John 2:13-4:54
New Catholic Bible
Worship of the Father in Spirit and Truth[a]
The Mystery of the New Temple
Jesus Casts the Merchants Out of the Temple.[b]13 When the time of the Passover of the Jews was near, Jesus went up to Jerusalem. 14 In the temple he found people selling cattle, sheep, and doves, as well as money changers seated at their tables. 15 Making a whip of cords, he drove them all out of the temple, including the sheep and the cattle. He also overturned the tables of the money changers, scattering their coins, 16 and to those who were selling the doves he ordered, “Take them out of here! Stop turning my Father’s house into a marketplace!” 17 His disciples recalled the words of Scripture, “Zeal for your house will consume me.”
18 The Jews then challenged him, “What sign can you show us to justify your doing this?” 19 Jesus answered, “Destroy this temple, and in three days I will raise it up.” 20 The Jews responded, “This temple has taken forty-six years to build, and you are going to raise it up in three days!” 21 But the temple he was talking about was the temple of his body. 22 After he had risen from the dead, his disciples remembered that he had said this, and they believed the Scripture and the words that Jesus had spoken.
The Mystery of the New Covenant
23 Jesus in Jerusalem.[c]While Jesus was in Jerusalem for the feast of Passover, many people saw the signs he was performing and came to believe in his name. 24 However, Jesus would not entrust himself to them because he fully understood them all. 25 He did not need evidence from others about man, for he clearly understood men.
Chapter 3
Nicodemus Goes To Visit Jesus. 1 There was a man from the Pharisees named Nicodemus,[d] a member of the Jewish ruling council, 2 who came to Jesus at night. “Rabbi,” he said, “we know that you are a teacher who has come from God, for no one would be able to perform the signs that you do unless God were with him.” 3 Jesus replied,
“Amen, amen, I say to you,
no one can see the kingdom of God[e]
without being born from above.”
4 Nicodemus asked, “How can a man be born again once he is old? Is it possible for him to enter a second time into his mother’s womb and be born?” 5 Jesus said,
“Amen, amen, I say to you,
no one can enter the kingdom of God
unless he is born of water and the Spirit.[f]
6 What is born of the flesh is flesh,
and what is born of the Spirit is spirit.
7 “You should not be astonished when I say,
‘You must be born from above.’
8 The wind blows where it chooses,
and you hear the sound of it,
but you do not know where it comes from
or where it goes.
So it is with everyone who is born of the Spirit.”
9 “How is this possible?” asked Nicodemus. 10 Jesus responded, “You are a teacher of Israel and you do not know these things?
11 “Amen, amen, I say to you,
we speak of what we know
and we testify to what we have seen,
and yet you do not accept our testimony.
12 If I tell you about earthly things
and you do not believe,
how will you believe
when I speak to you about heavenly things?
Jesus Christ, Savior and Judge[g]
13 “No one has gone up to heaven
except the one who descended from heaven,
the Son of Man.
14 And just as Moses lifted up the serpent in the desert,
so must the Son of Man be lifted up,[h]
15 in order that everyone who believes in him
may have eternal life.
16 “For God so loved the world
that he gave his only Son,
so that everyone who believes in him
may not perish
but may attain eternal life.
17 “For God did not send his Son into the world
to condemn the world
but in order that the world might be saved through him.
18 Whoever believes in him is not condemned,
but whoever does not believe in him
already stands condemned,
because he has not believed in the name
of the only-begotten Son of God.
19 “And the judgment is this:
the light has come into the world,
but people preferred darkness to light
because their deeds were evil.
20 Everyone who does evil hates the light
and avoids coming near the light
so that his misdeeds may not be exposed.
21 However, whoever lives by the truth
comes to the light
so that it may be clearly seen
that his deeds have been done
in God.”
22 Final Witness of John the Baptist.[i] After this, Jesus went with his disciples into the Judean countryside, where he spent some time with them and baptized. 23 John was also baptizing at Aenon[j] near Salem, because there was an abundance of water there, and people were coming to be baptized. 24 At that time, John had not yet been imprisoned.
25 Now a dispute about ceremonial washings arose between a certain Jew and the disciples of John. 26 Therefore, they came to John and said to him, “Rabbi, the one who was with you beyond the Jordan, to whom you bore witness, is baptizing, and everyone is flocking to him.” 27 John replied,
“No one can receive anything
except what has been given to him from heaven.
28 You yourselves can testify that I said,
‘I am not the Christ.
I have been sent before him.’
29 “It is the bridegroom who has the bride,
but the friend of the bridegroom
who stands by and listens for him
rejoices greatly when he hears the bridegroom’s voice.
This joy of mine
is complete.
30 He must increase;
I must decrease.
He Who Comes from Above[k]
31 “The one who comes from above is above all.
The one who is of the earth is earthly
and speaks of earthly things.
The one who comes from heaven is above all.
32 He bears witness to the things he has seen and heard,
yet no one accepts his testimony.
33 “Whoever accepts his testimony
attests that God speaks the truth.
34 For the one whom God has sent
speaks the words of God,
for God gives him the Spirit without measure.[l]
35 The Father loves the Son,
and he has entrusted everything into his hand.
36 Whoever believes in the Son has eternal life;
whoever does not believe in the Son will not see life,
but the wrath of God rests upon him.”
The Savior of the World and the New Worship
Chapter 4
Journeying to Galilee through Samaria.[m] 1 Now when the Lord learned that the Pharisees had been informed that he had more disciples and was baptizing more people than John 2 (although actually it was not Jesus himself but his disciples who were baptizing), 3 he left Judea and set forth for Galilee.
Jesus and the Samaritan Woman.[n] 4 He had to pass through Samaria.[o] 5 So he came to a Samaritan town called Sychar,[p] near the plot of land that Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired from his journey, sat down at the well. It was about noon.[q]
7 When a Samaritan woman came to draw water, Jesus said to her, “Give me some water to drink.” 8 His disciples had gone into the town to purchase food. 9 The Samaritan woman said to him, “You are a Jew. How can you ask me, a Samaritan woman,[r] for some water to drink?” (Jews do not share anything in common with Samaritans.) 10 Jesus replied,
“If you recognized the gift of God
and who it is that is asking you for something to drink,
you would have asked him
and he would have given you living water.”
11 “Sir,” the woman said, “you do not have a bucket, and the well is deep.[s] Where can you get this living water? 12 Are you greater than our ancestor Jacob who gave us this well and drank from it himself along with his sons and his cattle?” 13 Jesus said to her,
“Everyone who drinks this water
will be thirsty again.
14 But whoever drinks the water that I will give him
will never be thirsty.
The water that I will give him
will become a spring of water within him
welling up to eternal life.”
15 The woman said to him, “Sir, give me this water so that I may not be thirsty and have to come here to draw water.”
16 Jesus told her, “Go, call your husband and come back here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the man you have now is not your husband. What you have said is true.”
19 The woman said to him, “Sir, I can see that you are a prophet. 20 Our ancestors worshiped on this mountain,[t] but you say that the place where people must worship is in Jerusalem.” 21 Jesus told her,
“Believe me, woman,
the hour is coming
when you will worship the Father
neither on this mountain
nor in Jerusalem.
22 You worship what you do not know;
we worship what we do know,
for salvation is from the Jews.
23 “But the hour is coming,
indeed it is already here,
when the true worshipers
will worship the Father
in Spirit and truth.[u]
Indeed it is worshipers like these
that the Father seeks.
24 God is Spirit,
and those who worship him
must worship in Spirit and truth.”
25 The woman said to him, “I know that the Messiah is coming, the one who is called Christ. When he comes, he will reveal everything to us.”[v] 26 Jesus said to her, “I am he,[w] the one who is speaking to you.”
27 At this point, his disciples returned, and they were astonished to find him speaking with a woman, but no one asked, “What do you want from her?” or “Why are you conversing with her?” 28 The woman left behind her water jar and went off to the town, where she said to the people, 29 “Come and see a man who told me everything I have ever done. Could this be the Christ?” 30 And so they departed from the town and made their way to see him.
31 The Time of the Harvest.[x] Meanwhile, the disciples urged him, “Rabbi, eat something.” 32 But he told them,
“I have food to eat
about which you do not know.”
33 Then his disciples said to one another, “Could someone have brought him something to eat?” 34 Jesus said to them,
“My food is to do the will
of the one who sent me,
and to accomplish his work.
35 Do you not have a saying,
‘Four months more,
and then comes the harvest’?
“I tell you,
open your eyes and look at the fields;
already they are white for the harvest.
36 The reaper is even now receiving his pay;
already he is gathering the crops for eternal life
so that the sower and the reaper can rejoice together.
37 “Thus, the saying holds true,
‘One sows and another reaps.’
38 I sent you to reap
what you had not worked for.
Others have performed the work,
and you have reaped the benefits of their labor.”
39 Jesus Is Truly the Savior of the World.[y] Many Samaritans from that town came to believe in him because of the woman’s testimony, “He told me everything I have ever done.” 40 So when the Samaritans came to him, they pleaded with him to stay with them, and he remained there for two days. 41 And many more began to believe in him because of the words he spoke to them. 42 They said to the woman, “We no longer believe simply because of what you said, for we have heard him for ourselves, and we are convinced that this man is truly the Savior of the world.”
43 Return to Galilee.[z] When the two days were over, Jesus departed for Galilee. 44 He himself had declared that a prophet is not treated with honor in his own hometown. 45 When he arrived in Galilee, the Galileans welcomed him, since they had seen all he had done in Jerusalem during the feast, having been at the feast themselves.
46 Jesus Heals the Official’s Son.[aa] He went again to Cana in Galilee where he had changed the water into wine. At Capernaum, there was a royal official whose son was ill. 47 When this man heard that Jesus had come from Judea to Galilee, he went to him and pleaded that he come and heal his son who was near death.
48 Jesus said to him, “Unless you witness signs and wonders, you will not believe.” 49 The royal official said to him, “Sir, come down before my child dies.” 50 Jesus replied, “Return home. Your son will live.”
The man believed what Jesus said to him, and he departed. 51 While he was still on his way, his servants met him saying that his child was going to live. 52 He asked them at what time the boy had begun to recover, and they told him, “The fever left him yesterday at one o’clock in the afternoon.”[ab] 53 Then the father realized that was the exact hour at which Jesus had assured him, “Your son will live,” and he and his entire household came to believe.
54 This was the second sign that Jesus performed after returning from Judea into Galilee.
Footnotes
- John 2:13 The author of the fourth Gospel brings us from one Jewish feast to another; he seems to want to make them the points of reference with which to link the discourses of Jesus.
The incidents that follow are therefore connected with the feast of Passover. They attest that Jesus has come to establish a new and spiritual worship that is no longer reserved to a single people or to a place. - John 2:13 Passover is the feast of Unleavened Bread, a sign of renewal (see Ex 12:15). Jesus knows, better than the Prophets (Isa 1:11; Jer 7:4; Am 5:21), that his Father has nothing to do with this traffic in sacrifices and offerings, if the interior gift of the heart is lacking.
In fact, in the evangelist’s view, this temple of stone has already lost its function, and the true dwelling of the Father among human beings will be the humanity of the risen Jesus, who is the focal point of all worship. The construction of the new temple in Jerusalem had been begun by Herod the Great in 20–19 B.C. According to v. 20, then, we are in the year A.D. 27–28. - John 2:23 To be filled with wonder at what Jesus can do, as was Nicodemus, is not yet faith. Faith is acceptance of the testimony of Jesus about God and about the plan of Jesus. Faith is another life, a transformed existence. The flesh—i.e., we with our material and intellectual possibilities—does not have the power to transform our life.
This transformation comes like the wind—mysterious and surprising—the same word in Hebrew and Greek expressing spirit and wind. The idea here is to bring to mind an event (rebirth) in which God alone has the initiative. Only those who open themselves to the Spirit, those who want to be reborn in Baptism and transformed as children of God, can believe in the new life that Jesus reveals and whose source is the Spirit—for they live it as by a gift. - John 3:1 Nicodemus: a member of the Sanhedrin or ruling council in virtue of his being a teacher of the Law.
- John 3:3 Kingdom of God: this is the basic theme of the preaching of Jesus in the Synoptic Gospels. In John, it appears explicitly only in this verse. However, in the Synoptics it almost disappears in the Passion Narrative, whereas in John it is given particular emphasis there. John identifies the kingdom of God with the very person of Jesus. During the public ministry, the splendor of Jesus’ kingship was somewhat veiled by his fragile humanity, but in the Passion it comes shining through in his exaltation on the cross, which, for John, is intrinsically connected with Jesus’ glorification in heaven. From above: the Greek word anothen could be translated “from above” or “again.” Jesus means “from above,” but Nicodemus understands “again.”
- John 3:5 Born of water and the Spirit: this phrase refers to Christian Baptism, the necessary vehicle for our spiritual rebirth, wrought by the Holy Spirit. It may be that here the evangelist is clarifying the words of the Lord according to a later and more mature understanding of Christian teaching, as lived in the primitive community.
- John 3:13 The evangelist prolongs the conversation with Nicodemus in meditation on Jesus. What, then, is the mystery of Jesus and what does he bring to the human condition? The evangelist meditates on the Son of God, the divine messenger now glorified at his Father’s side.
From Jesus, life came through the cross—as is suggested by the allusion to the bronze serpent intended to cure dying Hebrews (see Num 21:9). The cross was a testimony of God’s love for the world and for each one of us. The cross was also the light given to us. This light enables us to recognize our conduct in truth and compels us to make a decisive choice: either to submit to Jesus and be saved, or to flee and be condemned. - John 3:14 So must the Son of Man be lifted up: the reference is to the lifting up on the cross, which in John’s view is identical with the glorification of Jesus.
- John 3:22 Using an image familiar to the Jews (see Deut 31:16; Jer 2:2; Hos 2:18f; Mt 9:15), John attests that Jesus is the true Bridegroom, that is, the one in whose person God enters into the new and definitive covenant with his own.
The witness, moreover, sets himself aside: he is only the friend of the Bridegroom, whose role is to ask for the hand of the bride and, when the wedding feast is prepared, to introduce her to the Bridegroom. - John 3:23 Aenon: the place has not been identified with certainty.
- John 3:31 The evangelist continues his reflection on the mystery of Christ. Jesus is the Son who receives from his Father the fullness of life. He has the mission to reveal it and communicate it to those who believe in him, by giving them the Spirit with whom he himself is filled (v. 34). In rich and symbolic words, he is to show how much the believer’s life is a gift of God and a newness of existence beyond anything that is in the earthly power of people.
- John 3:34 For God gives him the Spirit without measure: another translation is: “And he gives the Spirit without measure.”
- John 4:1 Jesus is forced to leave Judea in order to distance himself from the hostility of the Pharisees who are jealous of his growing popularity. The journey through Samaria affords him an opportunity to proclaim the Gospel in a mission land, so to speak, for the Samaritans were tantamount to Gentiles in the eyes of the Jews.
- John 4:4 Jesus converses with a woman, a daughter of Samaria, and therefore belonging to what the Jews considered to be a heretical breed and as accursed as the Gentiles; in addition, she is well known as a sinner. But God’s gift is for everyone. Jesus is the living water, and for peoples dwelling on the edge of the wilderness, living water symbolizes life, hope, renewal, and spiritual riches.
Jesus urges the new worship of God as Father “in Spirit and truth.” This means to pray to the Father in the Holy Spirit and in Jesus who is the truth. Such worship springs up from the heart; it comes from the Spirit. - John 4:4 The inhabitants of Samaria were a mixed race, descended from the intermarriage of Israelites and Assyrian colonists. Although they worshiped the same God as the Jews and believed in the Pentateuch, they disowned the Jerusalem temple and priesthood and erected a rival sanctuary on Mount Gerizim in the 4th century B.C. (see 2 Mac 6:2).
- John 4:5 Sychar was in the neighborhood of ancient Shechem. See Gen 33:18-20; 48:21f.
- John 4:6 Noon: literally, “the sixth hour.” See note on Mk 15:25.
- John 4:9 Samaritan woman: characterized as ritually unclean by the Jews, who were therefore forbidden to drink from any vessel handled by them.
- John 4:11 Well is deep: the depth of the well, which still exists, has not been determined. The estimates given over the centuries range from 240 feet to 150 feet to 75 feet (the most recent).
- John 4:20 This mountain: Gerizim (2,849 feet high, south of Sychar).
- John 4:23 In Spirit and truth: the Spirit is the Holy Spirit and the truth is Jesus. For he is the true Son of God.
- John 4:25 The Samaritan Messiah was called the Ta’eb. He revealed the secrets of God to his people. Jesus reveals to us how much God loves us.
- John 4:26 I am he: this phrase may also be translated as “I AM,” the name Yahweh used for himself in the Old Testament (see note on Mk 6:50). The phrase “I am” is used in the text of this Gospel 23 times (4:26; 6:20, 35, 41, 48, 51; 8:12, 18, 24, 28, 58; 10:7, 9, 11, 14; 11:25; 13:19; 14:6; 15:1, 5; 18:5, 6, 8). In several of these passages, Jesus joins the phrase with seven significant metaphors that express his saving relationship toward the world: “I am the bread of life” (Jn 6:35, 41, 48, 51). “I am the light of the world” (Jn 8:12). “I am the gate of the sheepfold” (Jn 10:7, 9). “I am the good shepherd” (Jn 10:11, 14). “I am the resurrection and the life” (Jn 11:25). “I am the way and the truth and the life” (Jn 14:6). “I am the true vine” (Jn 15:1, 5).
- John 4:31 Jesus is not thinking of an ordinary harvest. The arrival of the Samaritans announces the crops of the end time, the harvest in which all will be gathered together by the coming of God. Samaritans wore white robes: they are the harvest.
- John 4:39 The personal and prolonged encounter with Jesus allows believers to measure the magnitude of their mission. This Jewish teacher is not only a prophet who announces salvation. He is the Messiah who brings about salvation for the whole world, for all human beings.
- John 4:43 Jesus’ stay in Galilee and his ministry in his own town will not be crowned by a more satisfactory success than the one in Judea, the heart of Judaism. With this sad reflection, the fourth evangelist confirms a saying of the Lord found in Mt 13:57 and parallels.
- John 4:46 Jesus shows the price of faith (believing in the Word) to his unbelieving companions (v. 44) even though they had already seen him at work. Faith, and it alone, is necessary to be saved. To believe is to welcome in Jesus the salvation that God gives. The miracle is first of all a response to faith. Then it sheds light on the man’s faith and makes it strong. The cure is reported less to bring a demonstration of faith than to call upon us to believe. This account may be a third version of the cure of the centurion’s son (Mt 8:5-13) or servant (Lk 7:1-10).
- John 4:52 One o’clock in the afternoon: literally, “the seventh hour.” See note on Mk 15:25.
